| http://www.nj.com/hudson/voices/index.ssf/2011/12/cubas_culture_of_poverty_persi.html
| Cuba's Culture of Poverty Persists By Roland A. Alum SPECIAL TO THE JERSEY JOURNAL The Fidel-&-Raul Castro regime marks 53 years this Jan. 1. The brothers unquestionably enjoyed extraordinary popularity in 1959, but the enthusiasm soon vanished as they turned Cuba into a financially and spiritually bankrupt Marxist anti-utopia. As a result, nearly two million Cubans of all social backgrounds have fled, many of them settling in Hudson County.
By the 1950s, Cuba was a regional leader in numerous social indicators, notwithstanding instability and corruption during the republican era (1902-58). But since 1959 the island-nation has become a backward, closed society beleaguered by unproductivity and rationing.
Sociologist Tomas Masaryk noted that "dictators 'look good' until the last minutes"; in Cuba's case, it seems particularly fine to certain U.S. intellectuals. Comfortably from abroad, apologists contend that most of the socioeconomic problems that traditionally afflicted the prior five and a half decades were eliminated after 1959. Yet, fact-finding by international social-scientists challenges this fantasy.
An early, little-known account uncovering some effects of the Castros' regimentation came from research in Cuba in 1969-70 by U.S. cultural-anthropologists Oscar Lewis and Douglas Butterworth. They intended to test Lewis' theory that a culture of poverty would not exist in a Marxist-oriented society. They had naively presupposed that the socially alienating conditions that engender such phenomena could develop among the poor solely under capitalism.
The Lewis-Butterworth early on-the-ground scrutiny validates many accounts by respected experts and the much vilified exiles. There exists a culture of poverty in Cuba, although it is not necessarily a survivor of the old times, but seemingly a by-product of the Castros' totalitarian socialism. There were always poor Cubans, and some version of the culture of poverty might have existed before; but in my communications with Butterworth, he reconfirmed another discovery. The researchers could not document a case for a pervasive pre-1959 culture of poverty. The authorities must have suspected the prospective conclusions because the scholars were abruptly expelled and their Cuban statistician imprisoned.
Upon the 53rd anniversary, the old Lewis-Butterworth analysis invites renewed reflection. Apologists customarily replicate propagandistic clichés by blaming failures on external factors, such as the ending, two decades ago, of the multibillion-dollar subsidies from the defunct Soviet Bloc.
The anthropologists' undertaking, however, revealed that life for average Cubans in the Castros' first decade was already beset with corruption and time-wasting food lines. Likewise, Butterworth described how ordinary people were engaging in what socio-behavioral scientists now call "everyday forms of resistance." Cubans were already undermining the police-state through black-marketeering, pilfering and vandalism, as we hear that they continue to do decades later.
After more than half a century of oppression and poor quality of life, one hopes for a transition to an open society with equal opportunities for every Cuban. | EDITOR'S NOTE: The author, a long-time Hudsonite, is a political-anthropologist affiliated with Icod Associates of New Jersey. Email him at rolandnj@yahoo.com. | http://www.nj.com/hudson/voices/index.ssf/2011/12/cubas_culture_of_poverty_persi.html <http://www.nj.com/> |
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